Arbural monthly payment Administration Branch Youth Central Committee Commissions Fire Ladies Section 2015 Holiday Decorating carriers died States STATES DURING THE YEARS NEW PARTNER IN MERGER OF PAWLINI Photo Archives Feast Fire Fitting Stores Activities Okazzjonijiet Contact
Paul himself is bringing in a few words his identity before mig 21 bis the Roman authority (see: Acts 21, 37-39) and to the Jews who wanted jħaġġruh Jerusalem (see: Acts 21, 27-31): "I am a Jew; f'Tarsu born of Ċiliċja, citizen-known mig 21 bis city ". The name, race and the city that tell us much, but we deepen our awareness to see who was really Paul. When and where he was born?
It is difficult to elucidate the exact date when Paul was born. We can but, if opotesi build ourselves to rely solely on two claims to find in the Letter to Filemon 9 and Acts of the Apostles 7, 59 F'Filemon mig 21 bis Paul states that he "xwejjaħ man, and now a prisoner of Christ" . According Ippokrate, aging was the sixth of the seven ages of man. Indicates the fullness of maturity that man acquires between 49 and 56 years. If we maintain that the letter was written between the years 54-61 BC, we can suppose that Paul was born between years 5 and 10 AD.
This data is supported by Acts 7, 58, where the martyrdom of Stephen, that we keep force to the year 36 AD, Paul is described as "a young man, a word which indicates a person between 21 and 28 years. If we keep all the birth date of Paul aged between 5 and 10 AD becomes more likely.
Paul states mig 21 bis that he was born and that was a "Tarsus of Ċiliċja" (see: Acts 9, 11; 21, 39; 22, 3). San Girolamo is denying that clarification of Paul and Paul writes that the Jewish born f'Ġiskala. Note San Girolamo might have some basis of truth as it also states that the family of Paul emigrated from Judea to the city of Tarsus in Ċiliċja. This may have occurred in the year 4 AD, when the Roman commander Quintilio Varo devastated cities in population ddeporta Galilja and other parts of the Jewish diaspora. It may also be that the family of Paul emigrated from Ġiskala for economic and commercial, as were many Jews of Palestine make Saul or Paul?
"I am born in the people of Israel from the tribe of Benjamin, a Jew of the Jews" (see: After 3, 5; Acts 23, 6; 26, 5). And by time from a family of observant Jews, in the eighth day after birth rendered by circumcision (see: After 3, 5), and Saul semmgħuh (required by God), name, because the environment ellenistiku was ellenizzat for 'Saulos. According to the custom mig 21 bis of the Jews of the diaspora was also given a second name, Paulus, with Latin. Is the name that uses the Apostle and the name which is mentioned in 1 Pt 3, 15).
In the Acts of the Apostles Luke uses both names. We find Saul in Acts 9 Jewish version, mig 21 bis 4.17; 22, 7.13; 26, 14. The name Saulos find 7, 58; 8, 1.3; 9, 1.8.11.22.24; 11, 25.30; 12, 25; 13, 1.2.7.9. From Acts 13, 9, Luke, suddenly, writes: Then Saul, also called mig 21 bis Paul ... ", and jibqa'juża the name Paul to the end of the book. Clearly, Luke uses the name Saul to submit to the apostle as perfect Jew. But when it became clear his mission mig 21 bis as a missionary among the Gentiles, Luke prefers to use the Latin name ellenizzat of 'Paulos', Paul. "I am from Tarsus of Ċiliċja"
A son Paul raised in the environment of the city of Tarsus, "known city" (Acts 21, 39), which as from ancient times was the capital of Ċiliċja. It was an important city fisen Last year 47 AD under the Roman hands semmgħuha Juliopolis. Built on port, was attracting people from every part of the world and gave occasion to those who live in it are also turning to the world. City kosmopolita on the type of cities ellenistiċi time, was open to all kinds of cultural and religious mig 21 bis flows. mig 21 bis
In this environment hile there were also Jewish community with the right to practice the cult synagogue, circumcision, the protection of Saturday and habits of Jews. It seems that the Jews were good social conditions, were likely comany ellenizzati and adapt to life commercial policy of Tarsus. Judaism, with its absolute monotejiżmu, legalistic morals and his racial consciousness, had seen some weird this open environment. But the Jews integrated themselves in the environment and to defend their beliefs and Law were even using the philosophical language of the time. This Paul professed himself when rum 1, 14 writes: "I am I feel myself obliged to the Greek and barabri, wise and not". This does not mean that they were compromising themselves with myths and pagan rites. Thus Paul could jsitqarr: "I am a Jew of the Jews, a Pharisee in compliance with the Law". "At mig 21 bis the foot Gamaljel"
The cultural formation of Paul, in all likelihood occurred under the care of the Mishnah. Jewish child begins to read the Bible when he five years; of ten starts to read
